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Friday, May 1, 2020

Epidemics in Colonial Mexico

Portrayal of Epidemic Colonial Mexico

Although feels like it, Covid19 is not the first pandemic the world has ever known. Everyone has heard of the Black Death and Spanish Flu of 1917-8, but there were also major epidemics in the New World, far before any of us were born.



Epidemics and Population Collapse in Colonial Mexico


When the Spanish arrived in Mexico in 1619, its population is estimated to have been between 15-30 million.  One hundred years later, in 1620, it was less than two million.  The indigenous population had the Spanish to thank for this huge reduction in population.  The Spanish had superior firepower, but it was the smallpox that they had brought with them that facilitated their conquest of the native peoples.  It is estimated that 5-8 million people died in the smallpox epidemic.


Depiction of Smallpox Epidemic in Colonial Mexico

Smallpox was what is know as a Virgin Soil epidemic, referring to an imported pathogen to which a population has no natural immunity.  The indigenous people were devastated by smallpox, a disease to which the Spanish largely had immunity.  


Depiction of Cocoliztli Epidemic

Smallpox was not the only disease decimating the indigenous population in the early 
years.  A completely new disease appeared seemingly from nowhere mid-16th century. From 1545-76, there were a series of epidemics of a hemorrhagic fever that took 7-17 million lives. This disease was characterized by a high fever, headache and bleeding from the nose. Victims turned yellow from jaundice, and blood ran from their ears and noses. They had hallucinations and agonizing convulsions. They died in days. Aztecs called it the cocoliztli, meaning pestilence in the local Nahuatl language.

Colonial writers mention rodents and rodent-borne disease in relation to this epidemic.  But, a recent DNA study of victims' teeth suggest that a bacteria, salmonella enterica, (not the everyday kind of salmonella that causes food poisoning) may possibly have been the culprit.  

There is no certainty about where this pathogen originated. Some scientists judge it must have sprung up on its own in Mexico because the epidemics began in the highlands, away from the coastal areas with the greatest Spanish presence.  Others suggest that this bacteria was brought by the settlers or their livestock.  It is not possible, as with Smallpox, to absolutely implicate the Spanish in cocoliztli, although the possibility cannot be ruled-out. 

The most devastating years of the Cocoliztli epidemic were 1567-8 when more than two million people died.  The Spanish viceroy was forced to write off taxes and duties which were not possible to collect.  I rather doubt that this type of thing will be a part of the covid19 pandemic.


Friday, April 10, 2020

Video of a Very Mexican Holy Saturday Vigil: Merida, Yucatan

Cristo Resucitado (Resurrected Christ),  Merida MX
Cristo Resucitado (Resurrected Christ), Merida MX
The biblical narrative does not have much to say about what went on inside of Jesus' tomb; by the next morning he simply reappears in his resurrected state,.  In Latin America, much is made over the transition of Jesus from death to resurrected life and there is often a service late Holy Saturday night that celebrates this event.  Here is a link to a video of one such service.  It was shot in Merida MX and what happens in the vigil service will surprise you as much as it did me.
https://www.youtube.com/watch?v=xMzCIxbLHWA

Video of Holy Saturday Procession: San Felipe de Jesus, Antigua, Guatemala

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The Semana Santa processions of Antigua, Guatemala are world-famous and rival those of Seville.  In the progression of Holy Week, by Saturday Jesus has been crucified and his mother and disciples are grieving their loss.  In this Holy Saturday procession, shot on location in Antigua, the focus is on the Virgen de Dolores (Virgin of Sorrows), the grieving Mary, who is clad in the colors of mourning.  Here is a link to the video.

https://www.youtube.com/watch?v=pAznN3wsbE4


Virtual Semana Santa 2020

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In this time of the Covid19 pandemic, many, if not most,  Latin American Catholic archdioceses have cancelled the traditional processions and activities.  A glance at the internet reveals a multitude of virtual offerings, showing the capacity of spiritual institutions to adapt to the necessities of the times. 

The Church in Merida, Yucatan MX has assembled a phenomenal website with offerings from the cofradias (religious organizations) that normally have processions during Semana Santa. It is comprehensive and, although it is in Spanish, will give you a sense of this unique week.

https://www.semanasantademerida.es/lunes-santo-2020-virtual-anuncio/

I came across another comprehensive website offering virtual tours of the churches of Peru.
It's worth a look.

https://especiales.elcomercio.pe/?q=especiales/semana-santa-recorrido-virtual-iglesias-ecvisual-ecpm/index.html


Thursday, April 9, 2020

Good Friday in Latin America: Santo Entierro

Santo Entierro, Leon Nicaragua
Santo Entierro, Mani, Yucatan MX

Santo Entierro borne in procession, Barrio Sutiava, Leon Nicaragua

In Spain and the Latin American world, Good Friday is a different story.  Celebrations in the US and the larger part of Western Europe follow the biblical narrative where Jesus for the time being disappears after his crucifixion and death.  In Latin America, this is far from the case. After his death, a statue of Jesus is put into a glass coffin, (as shown in above images), left there for believers to mourn, and later carried around town in a solemn procession. This image of Jesus in a coffin has a name, Cristo Entierro or SeƱor Sepultado.  

To many believers, this death and entombment of Jesus is a reality, not just an enactment.   In some churches, where the service includes an actual crucifixion (with the statue being put on a cross), people will afterwards get up and take pictures of Jesus being moved into the coffin.  The line between person and image is blurred.

On Good Friday evening, there is often a procession with floats bearing images of the grieving Mary and the coffin of Jesus.  People in the crowd will weep. Below is an excerpt from a Good Friday procession in Leon, Nicaragua.




                                         


The Jesus of Holy Week is much more complexly imagined in Latin America (and Spain).   There are several different images of Jesus that figure in Holy Week observances. Here is a link to a post describing these:
https://colonialmexicoinsideandout.blogspot.com/2013/03/jesus-of-mexican-holy-week.html

Below is an excerpt from a Good Friday mid-day procession in Leon, Nicaragua, showing the image of Jesus on the way to his crucifixion.


Wednesday, April 8, 2020

The Flagellants of Holy Week: Nandaime, Nicaragua

Medieval Flagellants
In Medieval Spain, as elsewhere, self-flagellation during the period of Lent and Holy Week was a fairly common self-purification practice.  The idea was to drive sin from the body through beating it.  This is still practiced in places, but one of the most interesting variants is found in a little Nicaraguan town called Nandaime on Wednesday of Semana Santa (Holy Week).  Here, the custom is stood on its head with procession participants using their whips and sticks to beat onlookers in a very structured, reasonably safe half-hour event.  

A video I shot on-location in Nandaime a few years ago, shows this unique interpretation of Medieval customs. 

https://www.youtube.com/watch?v=w2K-8g2M54A&t=2s

Sunday, April 5, 2020

Semana Santa (Holy Week) in Central America: a Collection

Sawdust Carpet,  Antigua Guatemala
Semana Santa (Holy Week) in the Latin American world is a visual spectacle. The processions and customs are magnificent and although they are sacred to Christian believers, belief is not a requirement for participation. 

Because of this year's Covid19 pandemic, Semana Santa observances will be different, cancelled in some places, limited in others, and in others, unchanged.  The motherland, Spain, is on lock-down and so its elaborate processions are cancelled.  In Antigua Guatemala, the famous sawdust carpets will not be built, although some families will be able to make small carpets outside of their homes.  

For a virtual tour of some of Central America's most famous and magnificent Semana Santa events, here are links to pieces and videos I have done in past years.  

Antigua Guatemala's famous sawdust carpets: https://colonialmexicoinsideandout.blogspot.com/2015/03/   

Video of these carpets: https://www.youtube.com/watch?v=TbXvvBSCvSA 


Videos of several Holy Week Processions in Antigua, Guatemala: https://colonialmexicoinsideandout.blogspot.com/2015/04/ videos of several Holy Week processions

Antigua Guatemala processionshttps://www.youtube.com/watch?v=pAznN3wsbE4.

Article about a unique Holy Wednesday custom in Nandaime, Nicaragua. https://colonialmexicoinsideandout.blogspot.com/2016/04/taking-hit-holy-wednesday-in-nandaime.html.

The beautiful "Huertas" of Nicaragua: https://colonialmexicoinsideandout.blogspot.com/2017/04/the-huertos-of-guatemala-and-nicaragua.html

The Sawdust Carpets of Sutiava (Leon) NIcaraga: https://colonialmexicoinsideandout.blogspot.com/2017/05/art-as-sacrifice-sawdust-carpets-of.html
carpets of Sutiava Nicaragua

Granada Nicaragua's one-of-a-kind Via Crucis Aquatic, a procession done in boats on Lake Nicaragua. There is nothing else like it on earth. https://colonialmexicoinsideandout.blogspot.com/2018/04/via-crucis-aquatic-granada-nicaragua.html

An overview of the beautiful Holy Week events in Nicaragua: https://colonialmexicoinsideandout.blogspot.com/2019/04/semana-santa-holy-week-in-nicaragua.html.